What principally struck me was both the bullying arrogance, but also the desperation of the argument. In a précis the ACI effectively declares that the issue of human sexuality is done and dusted,
We will then show that the shared discernment of the Communion on the issue of human sexuality is unequivocal. All four Instruments of Communion have spoken with one voice for over a decade, both in terms of general teaching and through specific recommendations.
The ACI also show their anger at the TEC and imply that they must not be allowed to sign, although there is no guarantee that they will want to!
In this light, the actions of General Convention repudiating the teaching of the Communion on human sexuality can only be seen as the repudiation of the Covenant itself. The Communion and its shared discernment cannot be separated…
The comments on section 4 are most peculiar. The ACI seems to want robust disciplinary measures and real sanctions applied, regardless of how desirable or possible such discipline would be.
Rather, a robust Section 4 is necessary in order to provide agreed procedures that all churches can trust. Without effective procedures in Section 4, others will emerge but they will not be ones that have been accepted in advance by all.
I am sure I won’t be the only one to be amazed by the barely veiled threat,“without effective proceedures others will emerge but they will not be accepted by all.” Surely this translates as, “do something, or things will get nasty?”
Perhaps the saddest thing of all is that the whole biblical concept of covenant is of God reaching out to man with the promise of love, mercy and grace. The Anglican Covenant, which i
s meant to bind us all, despite our differences, will do no such thing. The venture is doomed from the outset to be hijacked by those motivated by a desire to control, demand and punish and, one suspects, to promote personal interests and ambitions.
The comments on section 4 are most peculiar. The ACI seems to want robust disciplinary measures and real sanctions applied, regardless of how desirable or possible such discipline would be.
Rather, a robust Section 4 is necessary in order to provide agreed procedures that all churches can trust. Without effective procedures in Section 4, others will emerge but they will not be ones that have been accepted in advance by all.
I am sure I won’t be the only one to be amazed by the barely veiled threat,“without effective proceedures others will emerge but they will not be accepted by all.” Surely this translates as, “do something, or things will get nasty?”
Perhaps the saddest thing of all is that the whole biblical concept of covenant is of God reaching out to man with the promise of love, mercy and grace. The Anglican Covenant, which i
s meant to bind us all, despite our differences, will do no such thing. The venture is doomed from the outset to be hijacked by those motivated by a desire to control, demand and punish and, one suspects, to promote personal interests and ambitions.
I'm told that it will be sold to General Synod as a way of holding the Anglican Communion together, when in fact, (as any fule kno), it is an instrument for tearing it apart. Synod, though, on past form, is stupid enough to believe anything.
ReplyDeleteI suspect you may be right, Poppy. I fear that the covenant will serve only to be a source of bitterness and discord for a very long time.
ReplyDelete